"When the state encourages the religious
instruction or cooperates with
religious authorities by adjusting the
schedule of public events to
sectarian needs, it follows the best of our
traditions."
--
Justice William O. Douglas,
Zorach v.
Clauson,
343 U.S. 313-14 (1952).
.
"Release(d) time is the
practice whereby schools release children during the school day to
attend sectarian religious instruction . . . A
local group of churches [
and/or HISways parents or volunteers ]
often sponsors the program, and normally [ the child ] may
choose to attend or not.
Those who do attend must first obtain parental permission on a consent
form made available by the sponsoring . . . group.
Release(d)
time has been a part of the public school system in the United States
since 1914, when the superintendent of schools in Gary, Indiana, Dr.
William Writ, conceived the idea. Previously, no
need existed to take children out of the classroom for religious
instruction. However, along with the development of
modern Establishment Clause analysis and the transformation of America
from a rural society to an urban one came the removal of sectarian
religion from public schools. It became necessary
for children who wanted religious instruction on the spiritual and
moral nature of the Bible, as well as on other holy writings, to be
educated outside the classrooms. To meet this need,
Dr. Writ created release(d)
time."
The Zorach case
mentioned above was a significant decision affecting Released
Time. Justice Douglas in that case also
said:
"We
are a religious people whose
institutions presuppose a Supreme Being. We
guarantee the freedom to worship as one chooses. We
make room for as wide a variety of beliefs and creeds as the spiritual
needs of man deem necessary. We sponsor an attitude
on the part of government that shows no partiality to any one group and
that lets each flourish according to the zeal of its adherents and the
appeal of its dogma. When the state encourages the
religious instruction or cooperates with religious authorities by
adjusting the schedule of public events to sectarian needs, it follows
the best of our traditions. For it respects the
nature of our people and accommodates the public service to their
spiritual needs."
So where is it
now? It has declined from it's peak and is
languishing in obscurity; but, it's on its way back by necessity.
`